religion of love

Unity of Faith

Light the lamp of loveI have come to light the lamp of love in your hearts, to see that it shines day by day with added luster. I have come to tell you of this universal, unitary faith, this spiritual principle, this path of love, this duty of love, this obligation to love. Every religion teaches man to fill his being with the glory of God and to evict the pettiness of conceit. It trains him in the methods of unattachment and discernment, so that he may aim high and attain spiritual liberation.  Believe that all hearts are motivated by the one and only God; that all faiths glorify the one and only God; that all names in all languages and all forms man can conceive denote the one and only God. His adoration is best done by means of love. Cultivate that attitude of oneness between men of all creeds and all countries. That is the message of love I bring. That is the message I wish you to take to heart.

I have come not to disturb or destroy any faith, but to confirm each in his own faith – so that Christian becomes a better Christian, the Muslim, a better Muslim, and the Hindu, a better Hindu.

Let the different faiths exist, let them flourish, and let the glory of God be sung in all the languages and a variety of tunes. That should be the ideal. Respect the differences between the faiths and recognize them as valid as long as they do not extinguish the flame of unity.

Whom the Muslims adore as Allah, Whom the Christians adore as Jehovah, Whom the Vaishnavas adore as Vishnu, Whom the Saivites adore as Sambhu, Who grants in answer to their several prayers, health, prosperity and happiness to all, wherever they may be, He, the One God, is the God of all mankind. God is One and only One. Have His thought in your minds.

There is only one religion, the religion of Love. 

There is only one language, the language of the Heart;
There is only one caste, the caste of Humanity;
There is only one law, the law of Karma;
There is only one God, He is Omnipresent.

Religions are many, but God is one; Jewels are many, but Gold is one; Appearances are many, but Reality is One; Cows may be of different breeds or colors or sizes, but milk they yield is the same, the world over. So too, all religions, what ever their origin or extent of influence, are means to teach man this process.

Do not give room for differences based on language, religion, caste or nationality. Develop the feeling that all are children of God. You may worship God in any form of your choice, but always bear in mind that God is one. Cultivate love and promote unity and harmony among all. – Selected quotes from the Discourses of Sri Sathya Sai Baba

People worship the Supreme Lord (Paramatma) as existing in some faraway place – say Ayodhya or Dwaraka and nowhere else, or as found in places where some image or picture exists and nowhere else. They worship that form itself as complete (Purna). Of course, it is not wrong to do so. What is wrong is to proclaim that only their belief is the truth, that the names and forms that they have ascribed are the only names and forms of the Divine, and that all other forms and names are worthless and inferior. It should be realized that the names and forms that are the ideals of others are as dear and sacred to those others as such names and forms are to oneself. Everyone should acquire the vision that all forms of the ideal are equally valid and true, without giving room to senseless hatred. Without internalizing this wisdom, it is impossible to realize the Divine. – Prema Vahini Chap. 36

God is love, God is truth, God is peace. God is bliss. Bhagawan Sri Sathya Sai Baba in His subtle form has broken free from all preconceived concepts of Desha (place), Kaala (time) and Paristhiti (circumstances). God does not belong to one place, one community or one sect, He belongs to the whole universe. He is one but seen as many, the scriptures describe this as  “Ekam Sat Vipra Bahuda Vadanthi”.Love is the goal

Devoid of all names and forms He is, Yet all names and forms are His. God is formless and attributeless, but He also assumes a form with attributes. There is sakara (with form) in nirakara (formless) and nirakara in sakara. Likewise, there is saguna (attributes) in nirguna (attributeless) and vice versa. A block of ice has a form, but it is not different from water. There can be no ice without water. When drops of water freeze, they form ice. The difference between sakara and nirakara is the same as the difference between ice and water.

If a Muslim wanted to study the Hindu scriptures, Swami would say, “First know your own religion well and deeply. All that is there in other religions is there in yours too”. We know of great Hindu saints, Muslim pirs and religious heads, Buddhist monks from Thailand, Tibet and other parts of the world, Devout Catholics, Protestants, Jewish Rabbis and revered heads of other religions who have to come to Swami and have been astounded on how much He knew about their religion. These religious heads who were dedicated to the serious study of their faiths for decades, would often be corrected on their interpretation of their Holy texts by Swami Himself. Please read Sai baba and the Muslim Mind by Prof. Zeba Bashiruddin ( to gain insights into universality of Sai Teachings.

Sarva Dharma Priya Sai

Sarva Dharma Priya Sai

Prophecies say that: Muslims will recognize him only nine years before His passing from the world. -Bihar-ul-Anwar (Source: Sai Thy Kingdom Come Chapter 7, page 42)

Before Darshan was meditation. Now Meditation is my darshan. Develop ‘Ishq’ and ‘Mohabbat’ in your heart and feel me in your heart.

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subtle form

What is Sookshma Shareera (also known as Subtle Body, Astral Body, Light Body)

Gross Body - Sthoola Shareera

Gross Body – Sthoola Shareera

“Everyone in this world has four types of bodies – Sthoola Shareera – the physical body; Sookshma Shareera – the subtle body; Ati Sookshma Shareera – the higher subtle body; and Para Sookshma Shareera – the omnipresent supersubtle body.

Sthoola Shareera is the physical body which anyone can see. Right now, I am not in my physical body, but in the Sookshma Shareera (subtle body) which is beyond the physical.

In My Sookshma Shareera, I can move to any part of the world without taking any time. In My Ati Sookshma Shareera, I enter the dreams and meditations of people and guide them. In Para Sookshma Shareera, I am present in every atom. At this point of time, you are in your physical body and if you are in a room, you cannot

Subtle Body - Sookshma Shareera

Subtle Body – Sookshma Shareera

see what is outside, since there is a wall in between. But Sookshma Shareera is not bound by Desha, Kala and Paristhiti (space, time and circumstances) and therefore cannot be seen with physical eyes.”

Swami revealed this to Madhusudhan “I will be in this Subtle Form, which is just like the physical form, without flesh and bones.” He declared that “My mission is not yet over, Keep yourself selfless and pure so I may use you all as my instruments, I do not have a body but I shall use your bodies to do My work. Your hands shall be My hands, your feet shall be My feet, your words shall be My words and your actions shall be My actions. Be selfless. Glorious times are ahead when the whole world will become Saimayam (filled with Sai). Soon I will be back in another Physical form as Prema Sai who will further guide you all and continue the work.”  Download PDF

“One has to understand the implications of oneness with the Divine. One desires to merge in God and achieve liberation. How is this to be secured? God is formless. He is the source of all energy. He is effulgent. Eight kinds of potencies have been attributed to God. He is the source of all sound, all motion, all light, all speech, all bliss, all excellence, all illusion, and all prosperity. How is one to realize such an omnipotent Divinity? Water can integrate with water. Air can combine with air. Fire can merge with fire. As God is formless, to become one with God we have to become formless. What does this imply? It means that we have to get rid of the attachment to the body. This is achieved through meditation. While retaining attachment to the body one cannot hope to achieve oneness with God merely by praying for it. You have to become formless to realize the formless Divine.” – SS August 1997 P 199

Source: quote from A Compendium of the Teachings of Sri Sathya Sai Baba

Swami has already answered some of these spiritual questions put forth to him by earnest seekers in the form of Q&A Series known as Sathya Sai Baba Prashnottara Vahini

Q. Instead of considering this human body, constituted in this manner by the elements as a single unit, the Vedanthins say there are many units in it! Is that true?
A. There are not “many”, but three. Some say, there are four!

Q. Oh! What are they? What are they called? The third and the fourth?
A. Sthula deha (the gross body), Sukshma deha (the subtle body) and Kaarana deha (the causal body). Some aver that there is a fourth called, Maha Kaaranadeha (the Super-Causal Body) also.

Q. What exactly is meant by Sthula deha, the gross body?
A. It means the body constituted of the 25 elemental principles mentioned by me already.

Q. What then is the Sukshma body?
A. The 5 Jnanendriyas, the 5 Than-Maathras, the 5 Praanas, the Manas and the Buddhi – these 17 categories combine to constitute the subtle body.

Q. Is this called Sukshma deha only or has it any other appellation too?
A. Why should it not have? It has. It is known also as Thaijasa.

Q. And is it marked off as belonging to any state or Avastha?
A. Yes, it is.

Q. And what is the name of that?
A. The Dream State.

Q. Do you mean to say that the Gross Body has no state assigned to it?
A. Of course, it has.

Q. Tell me the name of that state.
A. That is the wakeful state, the Jaagrath.

Q. What is the Causal, the Kaarana deha?
A. There, the Chiththam or Consciousness is in association with the Knower, the Knowing Principle, the Jnaatha.

Q. What is it known as?
A. The Praajna.

Q. And the state?
A. The state is Sushupthi, Deep Sleep.

Q. Tell me also, what they mean by the Super-Causal Body, the fourth.
A. The Pure Consciousness unmixed with any Thathwa or elemental principle, the Witness Eternal, the Self Luminous. They refer to it as the Maha Kaarana Deha.

Q. Has it a name, like the rest?
A. It is known as Hiranyagarbha.

Q. And the state?
A. It is stateless, it is beyond all states of consciousness and so it is described as A-kshara Purusha.



Consciousness does not conform to scientific principles or human perceptions of physical space, time and matter.

The external world termed as Prapancha is made of five elements e.g. Earth, Water, Fire, Air and Sound (in order from gross to subtle) and cognised by the five human senses comprising of sight, smell, sound, taste and touch. Sookshma Prapancha termed as ‘subtle world’ or ‘subtle dimension’ is beyond the understanding of the five senses, mind and intellect. In my humble opinion, Swami gave us a hint to think and grow beyond physical dimension by changing the universal Vedic prayer from ‘Loka Samastha Sukhino Bhavanthu‘ to ‘Samastha Loka Sukhino Bhavanthu‘ some time back. No one questioned Swami (including those who doubt the Subtle form now) about why we are praying for those Lokas (other planes of existence) which can’t be seen with our physical eyes.

Just as we need to tune in our TV antenna to receive both audio and video, we need to tune in our inner faculties through meditation and other spiritual practices to develop our receptiveness (often described as sixth sense, the creative faculty of the mind dealing with intuition).

Tuning into God

Tuning into God

Lot of people question that how come we believe the subtle form, when it is only seen by one person or possibly a few individuals occasionally? When Krishna saved Draupadi from the humiliation of being disrobed, no one saw Krishna’s physical form. All everyone present there could watch and marvel at, was the endless supply of Sarees. When Krishna showed his Viraat Swaroopa to Arjuna in the battlefield, only Arjuna and Sanjaya were given the Divya Drishti (divine vision) to visualise that form. Do we question this incidents and call Veda Vyasa a liar? Most people who ask these questions do not listen with the intent to understand; They listen with the intent to counter it with another question in order to defend their chosen belief. This is why Swami says that too much mind is not good for spirituality. Seva (Selfless Service) and Prema (Selfless Love) is the only way to feel the presence of Sai in our heart.

The conceit that one knows everything. Doubt whether it is or is not.These are the two chief enemies of the Sadhaka – Prema Vahini

Virat Swaroopa - Para Sookshma Shareera

You cannot see Me, but I am the Light you see by.
You cannot hear Me, but I am the Sound you hear by.
You cannot know Me, but I am the Truth by which you live. – Sri Sathya Sai Baba

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Fullness of the Infinite

Subtle vs Gross – The fullness of the Infinite

“The Upanishad says, “Purnam adah: that origin of all things is full; purnam idam: this entire creation that has come from that origin of all things is also full; purnat purnamudachyate: from that Full this Full has come; purnasya purnam adaya: having taken away this Full from that Full; purnam evavasisyate: the Full still remains unaffected.”

If we take something from something, the source is supposed to be diminished in its content to the extent of that which has been taken away from it. This is common arithmetic. If we take something from something, the quantum of content in the original reservoir is lessened. If the world has come from God, some part of God must have gone to constitute this world and, to that extent, God must be less. Is it so?

The Upanishad says it is not so. If we take away infinite from infinite, the Infinite is not reduced in any way, because one cannot take away anything from the Infinite. Therefore, if this so-called infinite of creation is taken to have emanated from that supreme Fullness of Infinity, it need not follow that there is some diminution of content in the original Fullness. After the emanation of this full universe from the full Origin, the Fullness still continues to be as it was, undiminished.”  – Lessons from the Upanishads by Swami Krishnananda, Divine Life Society

“Swami has always existed. He exists now and will continue to exist in future. He takes various forms just like the water vapour transforms into water and further transforms into ice. The divinity materialises in various forms to that man can touch, feel and experience it. It is difficult to comprehend this phenomenon as man bound by the limitation of time, space and circumstances. Human effort is needed to understand this Truth. If you tell a child that stars are bigger than the moon, he may not believe you as he sees the moon bigger than the stars. If you explain the same to higher class boys, they would understand the logic and accept it. If you tell a child that the sun rises in the East and sets in the West, he would immediately believe it as he understands the concept of directions. If you tell him that sun neither rises nor sets and it is earth which rotates about its own axis, he would not believe you. He believes in what he can see and experience with his own physical eyes.

But there is much more to absolute reality that lies beyond the physical eyes. Lord Shiva has a third eye. It is not the physical eye but the faculty of inner vision. It is represented as an eye on the forehead. It takes a bit of analysis and effort to understand the reality that lies beyond physical sensory perception.

Here is an example: consider steam, water and ice. What is the difference in them? All of these forms are essentially the same compound. Can we hold steam in our hands and taste it? In order to hold water in your hands, you will need to condense steam into liquid water and into ice!”  – Extract from the Subtle body discourse of Swami

Water in different forms

Water in different forms

Water Compound

Water Compound

Here is an interesting story about Swami’s surprise visit to London in 1993. One fine Sunday Morning, Mr. K. N. P. Nayar answered the doorbell to find Swami standing at his door. Mr. Nayar and wife then took Baba on a sightseeing tour of London which is described in this video in great detail.

On the holy day of Shivaratri in 1962, which fell on 4 March, Baba advised the thousands who had witnessed the emergence of two golden Lingas from Him, “Why do you discuss and debate among yourselves about My nature, My Mystery, My miracle, My reality? Fish cannot gauge the sky; the gross can grasp only the gross.”

“The eye cannot see the ear, though it is so near. When you cannot reach down to your own reality, why waste time trying to explore the essence of God? You are like a Telugu audience sitting through a Tamil picture, or a Malayali sitting through a Japanese film. The nuances, the subtler significances, the deeper meanings and interrelationships, the inner patterns of the fabric, are beyond your understanding. Sit through the entire film; master the language and the technique; watch earnestly and vigilantly and try to imbibe the meaning of every gesture, act and word; then, you may know Me, a little.

sai darshan

Sathya Sai Baba walking amongst devotees

Earlier Darshan was meditation. When you walked into Prashanthi Nilayam and saw Swami, you forgot everything else. You would have one pointed concentration on Swami. That is meditation. Now, meditation is darshan. Now if you can keep your mind concentrated on Swami, you will experience his His Presence – not only within you but even outside. – Subtle Body Discourse, 22nd June 2014 at Singapore

backstage pass

Earlier I was available to everyone, as I took on the human form just like you and came down to the physical world to be with you, walk amongst you, help you experience what Divinity is like, what pure love is like. Now the public show is over. If you want to meet the Actor, you have to be go backstage. and for that, you have to have a pass. Purity is the pass.

– Subtle Body Discourse, 12th July 2014 at Muddenahalli

“Purity is always present in the heart. Just as the chaff covers the grain of rice, purity is covered by the chaff of impurities. If you wish to eat the grain of rice, you need to remove the chaff first. If you want to eat a banana, you have to remove the peel first. If you want to eat an orange, you have to remove the rind. The heart is always pure, but it is covered by desires. Desires make the heart impure. What kind of desires? The bitter rind around the orange is like the selfish desires you have; they pollute the heart. That makes the purity unavailable to you. If you remove that selfish desires, you will immediately experience the the purity of your heart. So, the next time you go to Lord Ganesha temple, don’t tell him, “Ganesha, let me score the top marks in my mathematics examination.”  You should say, “Let all of us score top marks in our mathematics examination”.

– Subtle Body Discourse, 16th May 2014 at Kodaikanal

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Expansion is my Life


Sea Turtle and the Frog

Once a Sea Turtle was passing by a well on its way back to its home in the ocean. Out of curiosity, he looked down inside the well and saw a big fat Frog who has lived all his life, feeding on a rich diet of insects and worms in that small, remote and isolated well; totally oblivious to the outside world.

The Frog croaked loudly, with great excitement when he saw the reflection of the Sea Turtle, peeping from above in the calm waters of the well.

‘Hello stranger, where are you from?’  the Frog asked the Sea Turtle. 

Sea Turtle replied that he is from the nearby ocean and would like to get back to it as soon as possible. The Frog persisted ‘How big is your ocean?’ He opened his mouth wide. ‘Is it bigger than my mouth?’ the Frog enquired earnestly.

Sea Turtle was at a loss, wondering how to make the Frog in the well, comprehend the vastness of the ocean. However he politely answered that the ocean is definitely much bigger than his open mouth.

Frog was obviously not pleased with Sea Turtle’s curt reply. He jumped from the ledge where he was sitting to another perch inside the well. He asked the Sea Turtle again “Is your ocean even bigger than the distance I jumped through in that last leap?’

Sea Turtle was slowly getting a little impatient with the Frog’s seemingly endless questions. He replied that Ocean is much much bigger than anything he has ever seen or heard.

Frog was still curious to know more about this mysterious ocean. He was not ready to let the Sea Turtle slip away before answering his one last and final question. He stood tall on his perch, puffed up his body by sucking in as much air as he could and asked the Sea Turtle in all seriousness. ‘Please tell me. Is your ocean even bigger than my well?

Sea Turtle replied in the same calm manner.  “Yes my friend. It is many times bigger than your well”.

Frog immediately leapt in the air with great sense of jubilation. He said to Sea Turtle, ‘You liar, I knew you were making up all those lies about your ocean so far, but you have been well and truly cornered now as I know it for a fact that nothing in this entire world can be bigger than my well.’

Sea Turtle simply shook his head and resumed its journey back to the ocean, leaving the ignorant Frog behind.

It is delusion(maya) that binds and limits man; all sadhana is to conquer delusion.”      -SSS Vol 1, Chap 19 P 114

He announced that He had come again to proclaim the same principles laid out in the Bhagavad Gita: To give up the fruit of one’s actions and live a life of surrender. “Just as the clouds hide the glory of the Sun, the clouds of doubt and delusion hide My Glory from your understanding,” He said. What Baba wants of all is release from the shackles of “I” and “mine,” just like Arjuna who gave up his ignorance when liberated by Krishna. He informs us that love is the seed, devotion the sprout, faith the manure, good company the rain, surrender the flower, and merging with the lord the fruit.

“There is no one in this world who does not belong to Me” – Baba

“You are all more fortunate,’ He said, “than men of previous generations, for you have Me as your guide and guardian, watching over you and warning you when your steps go wrong. Make the best use of this rare chance; do not leap about like frogs, ignoring the lotus that blooms by their side, but be like the bees that swarm from far and near to drink the nectar in plenty.

Frog in a Lotus Pond

Frog in a Lotus Pond

This sweet little poem composed by Swami himself conveys beautifully that He is beyond all names and forms.

Love is my form. Truth is my breath. Bliss is my food.

My life is my Message. Expansion is my Life.

No reason for Love, No season for Love. No Birth, No Death.

Peace to all. Om Sri Sairam.

Sai's Message

Thus spake the Lord

  • Swami is reflected in a pure and equanimous mind. For example, if you want to see the reflection of the sky in a lake, two conditions have to be met. First, the water should be pure; because in muddy water, you will not be able to see even your own reflection. Second, water should be still and calm. Otherwise disturbed water with ripples will pervert the reflection of sky.”
  • “Everyone in this world has four types of bodies – Sthoola Shareera – the physical body; Sookshma Shareera – the subtle body; Ati Sookshma Shareera – the higher subtle body; and Para Sookshma Shareera – the omnipresent super subtle body. Sthoola Shareera is the physical body which anyone can see. Right now, I am not in my physical body, but in the Sookshma Shareera (subtle body) which is beyond the physical. In My Sookshma Shareera, I can move to any part of the world without taking any time. In My Ati Sookshma Shareera, I enter the dreams and meditations of people and guide them. In Para Sookshma Shareera, I am present in every atom. At this point of time, you are in your physical body and if you are in a room, you cannot see what is outside, since there is a wall in between. But Sookshma Shareera is not bound by desha, Kala and paristhiti (space, time and circumstances) and therefore cannot be seen with physical eyes”
  • “Though butter is present in the milk, one cannot see it. To make it visible, milk must be boiled, curdled and churned. Thus, to manifest butter physically, the milk must undergo a process of refinement (PariShuddhi). Swami has always existed. He exists now and will continue to exist in future. He takes various forms just like the water vapour transforms into water and further transforms into ice. The divinity materialises in various forms so that man can touch, feel and experience it.”
  • “Earlier, I was in the Physical Body. Now, I am in the Subtle Body. It was easy to believe when I was in the Physical Body. Now it requires greater purity to perceive and believe Me in the Subtle Body. Here is an example: when children are in the First Standard, the teacher tells them, ‘The sun rises in the East and sets in the West.’ The children believe it, and they can also see it happening every morning and evening. This makes it easy to believe what their teacher says. When the same children go to the Sixth Standard, their teacher tells them, ‘The sun neither rises nor sets. The sun is stationary and the Earth rotates on its own axis and revolves round the sun, which causes day and night to occur.’ The children will believe that also, even though they cannot see what the teacher says. You believed Me when I was in the physical body; then you were in the First Standard. Now, you have to grow up to the level of the Sixth Standard students to believe in Me in the Subtle Body.”
  • “In the next ten years, many important events will take place all over the world. Swami will manifest Himself in many ways in many places, simultaneously. This is happening right now. All around the globe, there are people who are experiencing Swami. Not outside, but within. The days of interview are over. It is time now for the inner view! It is time now for the inner net, not internet. As long as you have purity of heart, you can always feel My presence.
  • “The proof of divinity is the joy in your heart. The proof of rain is the wetness of the soil. When the soil is wet, you know that it must have rained. When the heart is filled with love and joy, then you know that God is very much there. Tears of Joy well up in your eyes when you feel the presence of Divinity. A dry heart and dry mind full of logic will never be able to experience that. You need the right instrument for the right dish to eat. Is it possible to eat daal with fork? It is not possible. You need a spoon to eat daal. Similarly, the mind is not the instrument to understand Divinity. It is in the pure heart that the reflection of God can bee seen.”
  • Someone asked this in a Q&A session – “Swami why is it that you are seen only to a select few and not others”. He replied- “For 85 years I undertook the task of teaching you all the simple rules of life, some followed but a large majority forgot the message and got stuck to the form. Now I have the supreme task of making sure that each one of you follow my message. If each one of you start following my message then I will manifest in front of you”.
  • Answering another question –  “Where do these schools and hospitals fit in in this process of making man a divine being?”  Swami said “I am spending crores of rupees on these institutions not to spread education or heal people, its just to give you all an opportunity to come and light the lamps of love and spread that light to a thousand other lamps.”
  • My mission is not just education. Mission is transformation. The students and teachers should remember that we have to learn here not only Apara Vidya – material education, but also Para Vidya – spiritual education, which grants Self Realisation.
  • When someone asked ” Which mantra will help us calm our minds and get closer to God?”. Swami replied ” This is not Dr Pillay’s clinic, where I can give you a tablet for you to swallow and make you healthy! I have never given mantras and will never do so. Seva (service) and Prema (love) are like the two wings of a bird, which can help it to fly high. Similarly, these two can help you spiritually by purifying and calming your mind and take you closer to God.
  • “If one spits at the sky, the spit will fall on his own face and nothing will happen to the sky. I am untouched by praise or blame; or by pleasure and pain; because, I am beyond all attributes!”

– Quotes from Subtle Body Discourses published in book form as “Sri Sathya Sai Uvacha‘ by Sri Sathya Sai Premamruta Prakashana, Mandya, Karnataka India

Swami's Subtle Body Visit to Australia

Subtle Body Experience in Australia

For many of us Sai devotees, who have been shocked and saddened by the the sudden and premature departure of our beloved Lord, it was a great relief to know that Swami has chosen to continue his mission in the subtle form from Muddenahalli. I heard of this place when I visited Prashanthi for Shivarathri celebrations in 2014. My travel agent kept telling me that lot of miracles are happening at Muddenahalli and I should go and visit the place. Somehow I felt at that time that once you come to Prashanti, there is no need to go anywhere else hence I politely declined the offer. It just so happened that couple of us had an opportunity to attend the retreat in Murwillumbah Australia during the New Year’s Eve (30th Dec 14 -1st Jan 15) when Swami spoke through one of his student Madhusudhan.
As soon as Madhusudhan started speaking, we immediately knew in our hearts that our beloved Swami is speaking through him. As the sweet nectarine words from Swami started flowing, we were mesmerized, captivated and almost felt like being teleported to another dimension. Most of us experienced the same bliss in his divine presence, when he was in his physical form. Some felt the smell of Vibhuti, others who had an opportunity to interact with the subtle body were asked questions relating to matters which no one knew other than Swami.
Each one had their own personal experience but most of us rejoiced like a little anxious and frightened child would rejoice when he sees his loving mother’s reassuring presence again after a long interval when she hides from him playfully.

It was not easy for many of us to accept that Swami would use Madhusudhan as his instrument to carry out his mission after leaving his physical form however after reading the book ‘Sri Sathya Sai Uvacha‘ (published in 2014 by Sathya Sai Saraswathi Education Trust) which contains earlier subtle body discourses and personal experiences of many past devotees, most of those lingering doubts were put to rest. Finally it all made sense even though it was hard to believe at first. Our hearts were filled with gratitude for getting an opportunity to witness and feel his presence in our hearts as firsthand experience.

I would like to mention couple of things about his talk. Swami spoke through Madhusudhan in English instead of Telegu without any interpreter to embellish his words or add their own wisdom. He spoke fluently in English with a very clear diction. Also surprising was the unmoderated Q&A session after the discourse where he encouraged everyone present to ask questions and answered them directly without sitting on the fence or mincing any words.

Someone asked him to differentiate between Sai Schools in Muddenahalli and Murwillumbah, he replied “Once a drunk person who was seeing two of everything went to see a doctor. The doctor was also drunk and seeing two of everything. The doctor asked the person, I fully understand and sympathise with your problem but you have to tell me which one of the two, you want me to remove?” What he meant was that people are seeing two out of duality when there is only one. Swami’s mission does not change whether he is in physical body or subtle body. When someone raised the question of Sai Organisation in Australia not supporting the retreat, He said that “Sai organisation is because of Sai and not the other way around”.

Even now it would be very hard for many past devotees to believe that Swami has indeed come back again in subtle body just as it was very hard for many Shirdi Sai baba devotees to believe that Shirdi Sai baba has taken another body in the form on Parthi Sai. I believe that if we genuinely and sincerely pray to Swami, he would grant us the vision to experience his omnipresence. After all we do pray to him as remover of all doubts while reciting the 108 names of Sathya Sai.
Om Sri Sai Sakala Samshaya Haraya Namaha. 
We surrender to Sai Who removes all doubts.

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